Greta: Why hasn’t Obama shown interest in jailed Marine?

The president has had plenty of opportunity to address Sgt. Andrew Tahmooressi’s plight, but has remained silent. Why?

Quote of the Day 10/30/14

“If the means to which the government of the union may resort for executing the power confided to it, are unlimited, it may easily select such as will impair or destroy the powers confided to the state governments.” — John Taylor (1753-1824)

The Special Treatment Homosexuals Demand By Selwyn Duke

There is one particular thing that illustrates better than anything else the unreasonableness — and some would say gall — of homosexuality activists. It’s not demanding that bakers, shirt printers and wedding planners be party to events and expression deeply contrary to their principles, as offensive as that is. What I speak of is something even more fundamental, something again brought to light by the recent Vatican synod on the family.

As many know, the synod made news with an unwisely released and widely misrepresented mid-term report containing language that the secular media interpreted as signaling Church capitulation on the matter of homosexuality (an excellent article on this by Paul Bois is found here). And when it emerged that the language was the handiwork of just one or two individuals and was roundly rejected by the bishops, melancholia — and Machiavellianism — defined the media. “What a shame it is that the Church rejected the more welcoming tone,” we heard. “We thought tolerance and deference to the times were winning out, but then the voices of prejudice quashed progress.” They thought? Insofar as these leftists think at all, they do it all wrong.

The media’s notion that the Catholic Church isn’t “welcoming” to people with same-sex attraction (PSSA) is at best due to ignorance, at worst driven by insidious manipulation. Just consider the following passage — which expresses a long-held Church position — from the Catechism of the Catholic Church:

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

What about that sounds “unwelcoming”? Let me add that for nigh on 20 years I’ve attended Mass every Sunday and on Holy Days in parishes all over my area and in other parts of the country, and I have never, ever heard a priest rail against homosexuality; in fact, lamentably, I can’t even remember a priest mentioning it during a sermon, let alone talking “about these issues all the time,” as one rather prominent Catholic put it last year. In other words, the notion that priests are smoking PSSA out of churches with fire-and-brimstone, acid-tongued preaching is a media assumption — and invention.

It’s also quite stupid. Does anyone think the Church turns away adulterers, fornicators, artificial-contraception users or self-gratifiers? So why would anyone think it’s at all different with PSSA? In accordance with Jesus’ saying that “the healthy are in no need of a physician,” that God rejoices more over one lost sheep found than 99 who were never lost, the Church’s business is attracting sinners. And, of course, since she teaches that we’re all sinners, she’d have to close her doors if her market were confined to angels.

The reality is that homosexuality activists and the media (redundant, I know) are guilty of projection. They’d have us believe that the Church and other traditionalists can’t stop talking about PSSA, when they’re the ones who cannot. Much like a man who rains down unprovoked blows upon another and then screams “Why are you so violent!?” when the victim merely raises his arms to block, they start a fight and then are shocked when others defend themselves; not only that, they then portray their offensive against tradition as defense and the defense of it as offensive.

But the Church exercises no double standard. Her teaching lists homosexual behavior as just one of many behaviors at variance with God’s plan for man’s sexuality. It’s homosexuality activists who have the double standard, and this brings us to what they really want. Since the Church has always welcomed PSSA, the issue is not one of accepting “homosexuals.”

The activists want the Church to accept homosexuality.

Perhaps this is stating the obvious for many, but framing this properly illustrates its absurdity. The activists want a special dispensation from Church sexual teaching — and, of course, this can be applied to all of traditionalist Christianity — for their particular behavior. But consider where this leaves us:

Is the Church supposed to say adultery is a sin, fornication is a sin, self-gratification is a sin, viewing pornography is a sin, but homosexuality is, what? A lifestyle choice, sort of like living on a houseboat? This would be comical to anyone who didn’t fail at mastering childhood categorization problems (i.e., what things belong together?). It would be like saying that devil’s food cake didn’t belong with sugar cookies, petits fours, Napoleons and ladyfingers in the category of desserts because it’s the favorite of some corpulent, Jabba the Hut-looking slob who’ll feel better about himself if it’s classified as a vegetable.

So in essence, what homosexuality activists are asking is that the Church scrap all of its sexual teaching to accommodate their wishes. It doesn’t matter that the teaching is the product of ages of thought, scholarship, discernment and divine revelation; that it’s promulgated in numerous official documents such as Humanae Vitae; or that it’s considered infallible, as it reflects Truth. You want it gone? We’ll get right on that for ya’.

To echo Bois in the earlier referenced article, that’s not happening — end of story.

Insofar as some PSSA are sincere in their conflation of acceptance of their behavior with acceptance of themselves, the psychology is no mystery. They identify so closely with their sin that there is little, if any, separation between it and themselves on an emotional level; thus, they view any rejection of their sin as a rejection of themselves. This is why I’ve generally avoided using the term “homosexual” in this article: the word too often carries the implication that it defines the person who thus identifies himself. And this is why homosexuality activists can, in certain cases, quite sincerely equate their movement with that of black civil rights. They tend to see their sexual impulses as integral to who they are and “homosexual” as their master status in the same way many blacks believe their race defines them (not that we should be consumed with race, either).

Yet there is even more going on when the Church is labeled “unwelcoming.” Some in the media do truly conflate the sin with the sinner; others are simply so ignorant of Catholic teaching and realities on the ground that they actually believe the fire-and-brimstone stereotype. But then there are the vile propagandists. They know something, something Bois mentioned when writing, “[T]he Catholic Church has lost its prominence in the West due to cultural acceptance of homosexuality and [‘gay marriage’].” And, no, that’s not the only reason. But it is a big one.

Think about it: if you can successfully portray rejection of homosexual behavior as analogous to rejection based solely on skin color — if “homophobia”=“racism” — the Catholic Church=the KKK. Of course, I don’t believe this, but it is how people imbued with homosexuality doctrine will view it.

This explains not only the utility of misrepresenting the Church’s teaching on homosexuality, but also why this tactic is ideal not just for homosexuality activists but all anti-Christian agitators. The more you can cast the Church as a fire-and-brimstone rejecter of PSSA, the more you push it into the hate-group category in modernists’ minds (note that overseas “hate speech” laws often prohibit criticism of homosexuality). And since the Church cannot bend on definitive teaching, she can do nothing to extricate herself from this category. It’s brilliantly devious — some would say devilish.

The good news is that “a lie has speed, but Truth has endurance,” as the proverb goes. Leftists are fond of saying about the Church, and traditionalists in general, that they’re on the wrong side of history. But the Church has been around for 2000 years and has often found herself on the “wrong side of history” — until that history became history and we found out it wasn’t history at all but just current events. And the Church will be around long after the current current-event commissars, and their ideas, are dust.

Contact Selwyn Duke, follow him on Twitter or log on to SelwynDuke.com

Dems Hide ObamaCare’s Worst Features Until Election By TIM PHILLIPS

President Obama is engaged in a monumental sleight of hand on ObamaCare.

The administration’s public pronouncements on the law — reinforced by surrogates and friends in the Senate, in the media and elsewhere on the left — invariably claim that the law is working. Yet the American people never got the memo.

Fully 51% of Americans still oppose the law; only 39% support it.

In recognition of this dismal record, the White House is quietly working to hide the law’s looming ill effects from voters until after the midterm elections on Nov. 4.

The end goal? Prevent a backlash at the ballot box that could imperil the law’s existence.

Last week, the Obama administration unveiled a revamped version of Healthcare.gov, the online portal where people purchase ObamaCare plans.

Administration officials praised it for simplifying the purchase process and making it easier for customers to understand what plans they’re buying.

There’s just one thing missing from this new website: the cost of premiums. Instead, these key data will be available starting only the second week of November — conveniently, one week after the midterm elections.

The political calculation is clear: Protect the incumbent congressmen and senators who voted for ObamaCare and who are now fighting for their electoral lives.

Read More At Investor’s Business Daily:

Fear the Day Government’s Great Fiction Lies Exposed by Steve Stanek

“Government is the great fiction through which everyone endeavors to live at the expense of everyone else,” wrote the celebrated French legislator, economist, and political theorist Frederic Bastiat 165 years ago. With recent reports out of the Census Bureau indicating nearly half of all Americans are receiving some form of direct government subsidy – Social Security, Medicare, Medicaid, food stamps, unemployment benefits, housing assistance, veterans’ benefits, etc. – can there be any doubt he was right?

Among the Census Bureau’s findings: More than 100 million Americans (more than one- third of the population) were receiving “means-tested” welfare assistance at the end of 2012, including 51 million on food stamps and 83 million on Medicaid. Many households received both. If we include Social Security, Medicare benefits, and veterans’ benefits, which do not depend on means testing for eligibility, nearly half of all households are receiving money from the other half.

That’s really what all this comes down to: some Americans taking from others. There is no doubt some Social Security recipients are already beginning to sputter with fury: “I paid into that!”

Yes, you did, and your payments – even with supposed investments – don’t come close to covering what you’re taking out of it. One of the great fictions of Social Security (and Medicare, which is part of Social Security) is that the government takes money from us while we work so that it will be there for us when we retire. In fact, no money is set aside. It’s all spent to pay for benefits or siphoned away to finance other government projects in years when tax revenues fall short of benefit payments.

If our tax dollars were really set aside for our retirement years, the government should have no problem letting Americans opt out of Social Security, right? The government wouldn’t need other people’s money to fund our benefits. But suggest an opt-out to someone in Congress and see what response you get.

As for the means-tested welfare programs, astonishingly, the number of welfare recipients has climbed since 2009, when the recession supposedly ended. The economy is growing and unemployment is falling, at least according to the Obama administration. Yet the government’s own records show government dependency is climbing.

In 2013, according to the Federal Bureau of Fiscal Services, the federal government paid more than $2 trillion in social benefits, nearly 70 percent of which went toward Social Security and Medicare. This is out of federal spending totaling $3.4 trillion. Far more money is spent on social programs than on everything else the federal government funds, including the military, education, agriculture, and transportation systems.

During the George W. Bush presidency, from 2001 to 2009, the federal debt climbed from $5.7 trillion to $10.4 trillion. Since 2009, trillions more have been added, and it’s now nearly $18 trillion. If the government’s promises are being properly funded, the debt would not be soaring.

President Lyndon Johnson launched the “War on Poverty” 50 years ago. Have we won the war? Are we about to win the war? Is there any end to the war in sight?

“Government is the great fiction through which everyone endeavors to live at the expense of everyone else.” The War on Poverty promoted the fiction, with new chapters added regularly since then, including those added by supposedly stingy Republicans. The Medicare drug program during Republican George W. Bush’s reign was the single largest entitlement expansion since the 1960s, and it was done without money being designated to fund it.

Fear the day when reality shatters the fiction. The longer the fiction lasts, the more shattering the reality will be.

Steve Stanek is a research fellow at The Heartland Institute